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Sri Sri Gurvashtaka
(Glories of the Spiritual Master by Srila Vishvanatha Chakravarti Thakura)
(1)
samsara-davanala-lidha-loka
tranaya karunya-ghanaghanatvam
praptasya kalyana-gunarnavasya
vande guroh shri-charanaravindam
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(1) The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.
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(2)
mahaprabhoh kirtana-nritya-gita-
vaditra-madyan-manaso rasena
romancha-kampashru-taranga-bhajo
vande guroh shri-charanaravindam
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(2) Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by the sankirtana movement of Lord Chaitanya Mahaprabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master. |
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(3)
shri-vigraharadhana-nitya-nana-
shringara-tan-mandira-marjanadau
yuktasya bhaktamsh cha niyunjato 'pi
vande guroh shri-charanaravindam |
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(3) The spiritual master is always engaged in the temple worship of Shri Shri Radha and Krishna. He also engages his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.
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((4)
chatur-vidha-shri-bhagavat-prasada-
svadv-anna-triptan hari-bhakta-sanghan
kritvaiva triptim bhajatah sadaiva
vande guroh shri-charanaravindam
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(4) The spiritual master is always offering Krishna four kinds of delicious food [analyzed as that which is licked, chewed, drunk, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasada, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.
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(5)
shri-radhika-madhavayor apara-
madhurya-lila-guna-rupa-namnam
prati-kshanasvadana-lolupasya
vande guroh shri-charanaravindam |
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(5) The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of Radhika and Madhava, and Their qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master. |
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(6)
nikunja-yuno rati-keli-siddhyai
ya yalibhir yuktir apekshaniya
tatrati-dakshyad ati-vallabhasya
vande guroh shri-charanaravindam |
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(6) The spiritual master is very dear, because he is expert in assisting the gopis, who at different times make different tasteful arrangements for the perfection of Radha and Krishna's conjugal loving affairs within the groves of Vrindavana. I offer my respectful obeisances unto the lotus feet of such a spiritual master.
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((7)
sakshad-dharitvena samasta-shastrair
uktas tatha bhavyata eva sadbhih
kintu prabhor yah priya eva tasya
vande guroh shri-charanaravindam |
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(7) The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my humble obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of Shri Hari [Krishna]. |
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((8)
yasya prasadad bhagavat-prasado
yasyaprasadan na gatih kuto 'pi
dhyayan stuvams tasya yashas tri-sandhyam
vande guroh shri-charanaravindam |
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(8) By the mercy of the spiritual master one receives the benediction of Krishna. Without the grace of the spiritual master, one cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.
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(9)
srimad-guror ashtakam etad uccair
brahme muhurte pathati prayatnat
yas tena vrindavana-natha-sakshat
sevaiva labhya janusha 'nta eva |
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(9) That person who very attentively recites this ashtakam to Sri Gurudeva during the brahma muhurta is sure to achieve direct service to the lotus feet of Sri Krishna, the very life and soul of Vrindavana (Vrindavana-natha), upon attaining his vastu-siddhi, or pure spiritual form.
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